Category: Christianity

Code Orange Revival: To focus on Jesus, we cut the only sermon that pointed people to Him

If you’ve been following Fighting for the Faith’s coverage of Steven Furtick’s Code Orange Revival, you’ll know that, thus far, the so-called ‘preaching’ has been an irredeemably dire exhibition of narcigetical scripture twisting. With just one exception: Matt Chandler bravely preached a decent sermon that actually pointed people away from themselves and towards Jesus Christ, the only One who shed His blood that people might be saved.

Matt Chandler’s reward for being faithful to His Lord and Master by proclaiming Law and Gospel was to have his sermon pulled from the rebroadcast of that evening’s Code Orange Revival event. Speculation abounded as to the reason for this, but Geoff Schultz – Motion Graphic Designer at Furtick’s Elevation Church – has posted on Facebook what sounds very much like an official line. Schultz writes:

The team decided to focus the rebroadcast on Jesus, so we reformatted the content a bit – We are trying to stay in the flow of what the Spirit is leading us to do.

Continue reading Code Orange Revival: To focus on Jesus, we cut the only sermon that pointed people to Him

How to hear the voice of God

We all want to hear from God. Now you can share the secret closely guarded by our forebears in the faith. This simple yet ancient formula will enable you to experience the voice of God speaking directly into your life:

  1. Get hold of a reliable translation of the Bible, such as the NKJV or the ESV. (Sorry, no, The Message doesn’t work for this spiritual discipline.)
  2. Open it.
  3. Read.

What’s Wrong with Wright: Justification and the New Perspectives on Paul

Bishop N.T. Wright (a.k.a. Tom Wright) has undertaken sterling and valuable work in defence of the historicity of the New Testament and the resurrection of Christ. Unfortunately, he is also a leading proponent of the New Perspectives on Paul.

Those, like Wright, who advocate the New Perspectives, posit that the Reformers were wrong in seeing first century Judaism as a religion of legalistic works-righteousness. As Dr. Cornelis P. Venema (President of Mid-America Reformed Seminary, where he is also Professor of Doctrinal Studies) writes in his very helpful little book addresing the the New Perspectives, Getting the Gospel Right:

The problem with the Judaizers’ appeal to the ‘works of the law’ was not its legalism, Wright insists, but its perverted nationalism. (p. 37, original emphasis)

Venema continues in his description of Wright’s views:

One of the unfortunate features of the Reformation and of much evangelical thinking, according to Wright, is that they reduce the gospel to ‘a message about “how one gets saved”, in an individual and ahistorical sense’.

In this way of thinking, the focus of attention, so far as the gospel is concerned, is upon ‘something that in older theology would be called an ordo salutis, an order of salvation’. Because of its inappropriate focus upon the salvation of individual sinners, the older Reformation tradition was bound to exaggerate the importance of the doctrine of justification.

Whereas the Reformation perspective understands the gospel in terms of the salvation of individual sinners, Wright maintains that Paul’s gospel has a different focus. According to Wright, the basic message of Paul’s gospel focuses upon the lordship of Jesus Christ.

(pp. 39–40, bold emphasis mine)

So, according to Venema, Wright thinks that the Reformers inappropriately focused on the salvation of individual sinners and exaggerated the importance of the doctrine of justification (how we obtain a right standing before God).

Continue reading What’s Wrong with Wright: Justification and the New Perspectives on Paul

Some preliminary musings on sanctification

In this post: Introduction; What is sanctification? The essential difference between justification and sanctification; The relation of justification to sanctification; Whose work is sanctification?; Through what means does God work sanctification in us?; Parting thoughts

In response to my post of Dr. Rosenbladt’s refreshing presentation, The Gospel for Those Broken by the Church, both Charisse and Jason weighed-in on the topic of sanctification. I greatly appreciate thoughtful comments like theirs, and I read them all with care and interest. I respond here with some initial thoughts.

I have been observing some of the wider debate on sanctification that has recently been occurring.

I say ‘debate’, but some of what I have been seeing has been, regrettably, outright and uncharitable hostility towards those of us who would argue that sanctification is God’s work in the life of the believer, rooted in the Gospel, and causing us to produce fruit. Careless (and certainly, as far as I can see, unwarranted) accusations of antinomianism have been thrown around by some, though there have been many other, more honourable, voices also engaged in the discussion. I wish all were as measured in their comments as are Jason and Charisse.

I have been forcing myself to read some blog posts that I find intensely frustrating, as I want to be sure that I am properly grasping the nuances of the opposition’s position and understand their arguments. I am inclined to suspect that much of the heat is the result of various misunderstandings of what other people are actually intending to say, and perhaps a fair degree of people talking past each other by using identical terminology to mean different things. Which is not to say that there are not also important differences of substance at play here – there most certainly are.

Continue reading Some preliminary musings on sanctification

The Gospel for Those Broken by the Church

My friend Jason Coyle reminded me in a recent comment of what he called ‘Dr. Rod Rosenbladt’s…brilliant address, “The Gospel for Those Broken by the Church”’.

In this superb talk, Dr. Rosenbladt explains why so many people end up leaving our churches not just disillusioned, but angry. He goes on to present the undiluted Gospel as the antidote.

You can listen to (or watch) this address for free on Dr. Rosenbladt’s New Reformation Press website:

Why do so many Christians love C.S. Lewis?

C. Michael Patton of Credo House Ministries makes a thought-provoking case for why so many Christians appreciate C.S. Lewis – despite his decidedly questionable theology – but nevertheless castigate Rob Bell for superficially similar failings.

Patton makes a good argument: that Lewis set out to defend orthodoxy and the person and work of Jesus Christ, whereas Bell seems to delight in challenging them. And, no doubt, this provides a substantive part of the answer to Patton’s question. Much of what Lewis writes is helpful, and the broad appeal of his apologetic work undeniable. But I am not sure that Patton has quite explained the entirety of Lewis’ attraction.

Now, I am far from an expert on Lewis. I read the Narnia series as a child, along with The Screwtape Letters, and then some of his other works in my early twenties. Much more recently, I read and enjoyed his fictional Cosmic Trilogy. I very much appreciated Lewis’ essay, On the Reading of Old Books, which he wrote as the introduction to a translation of Athanasius’ work On the Incarnation. Everyone should read that essay. Nevertheless, there is very much of Lewis’ work that I have (yet) to assimilate, though his general theological perspective is apparent in what I have read.

Lewis was certainly not orthodox in a great deal of his theology, as Patton observes. Even in The Lion, the Witch and the Wardrobe, for example, it is decidedly odd that Aslan pays a ransom to the Snow Queen. Lewis’ view of Scripture was rather lower than many of us would think proper. He believed in a form of purgatory. And he had inclusivist tendencies – the belief that a person could ‘belong to Christ without knowing it’ (Mere Christianity). Lewis’ views on evolution, though – particularly in later life – are perhaps not as straightforward as Patton seems to suggest.

Why, then, given his questionable-at-points doctrine, is Lewis as popular as he his among those who would – notionally, at least – subscribe to sounder doctrine?

Continue reading Why do so many Christians love C.S. Lewis?

Should we mourn the Reformation?

Apposite commentary from Pastor Paul T. McCain over at cyberbrethren.com.

Update (12:00 GMT Tue 15 November 2011): Pastor McCain has reworked the article somewhat from its original form, but still makes the same salient points.

Iranian pastor facing imminent execution for apostasy

Important update (18 November 2011): Since originally writing this post, it has come to my attention that the Mohabat News Agency describes Youcef Nadarkhani as ‘one of the non-Trinitarian Christians’. Upon further investigation, I managed to find the statement of faith of Youcef’s own church, the L’Eglise d’Iran. Regrettably, this statement studiously avoids any Trinitarian language, and thus seems to confirm the ‘non-Trinitarian’ label ascribed to Youcef by the Mohabat News Agency.

Furthermore, Present Truth Ministries, who have been actively covering Youcef’s case, recently tweeted a quote from William Branham, someone who denounced the doctrine of the Trinity and held to many other significant doctrinal errors. This in itself does not necessarily mean that Present Truth Ministries agree with all that Branham taught, but it did warrant further enquiry.

A week ago, I therefore contacted Present Truth Ministries using the form on their website, asking whether they would confirm Youcef Nadarkhani’s and their own stance on the Trinity. I have not yet received a response to that request. [Present Truth Ministries have subsequently responded. See the update below.] I will update this statement should one be forthcoming. In the meantime, while the currently available evidence is not conclusive, there does seem to be at least room for doubt concerning the orthodoxy of both Youcef Nadarkhani and Present Truth Ministries. I hope that this can be resolved with an affirmation of Trinitarian doctrine from Present Truth Ministries.

Continue reading Iranian pastor facing imminent execution for apostasy

Christmas homily: the birth of Christ as the fulfilment of prophecy

This is a near-transcript of a short talk I gave just before Christmas last year. You may, if you wish, read about the occasion and listen to the audio.

Our text is Matthew 1:18–25:

Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit. Then Joseph her husband, being a just man, and not wanting to make her a public example, was minded to put her away secretly.

But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit. And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins.’

So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying: ‘Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel,’ which is translated, ‘God with us.’

Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife, and did not know her till she had brought forth her firstborn Son. And he called His name JESUS.

❅

With all the myths of the Christmas season – Father Christmas, Rudolf, Mr Ebenezer Scrooge – it is tempting to think of the birth of Jesus as just one more made-up story among many. The nativity as an incidental artefact of a busy midwinter festival. A diverting scene to amuse the children.

But the birth in Bethlehem of a baby boy called Jesus really happened.

Not a myth, but an actual event in history.

No chance occurrence, but the beginning of the fulfilment of dozens of Biblical prophecies.

Continue reading Christmas homily: the birth of Christ as the fulfilment of prophecy