Many people in the Church seem to be asking ‘What if’ questions. Which started me thinking…
What if…there exists a truth
which is absolute?What if…it is true that
there is a God?What if…this God made
the heavens and the earth?
Many people in the Church seem to be asking ‘What if’ questions. Which started me thinking…
What if…there exists a truth
which is absolute?What if…it is true that
there is a God?What if…this God made
the heavens and the earth?
During his Olivet discourse, Jesus tells His disciples of the coming day of judgment when He shall separate the sheep from the goats:
31When the Son of Man comes in His glory, and all the holy angels with Him, then He will sit on the throne of His glory. 32All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats. 33And He will set the sheep on His right hand, but the goats on the left.
Someone called Bill left a comment on my previous post. Bill asks a good question, namely this:
Is it worthwhile for us to spend significant amounts of time studying the Bible, the newest parts of which were written over 1,900 years ago?
Yes! In every way.
Why do I believe this?
I’m guessing that your church’s elders/pastors/shepherds/overseers/bishops – Biblically, all the same office – are not required to have children, right?
Given that opening question and the title of this article, you might be expecting me now to try and convince you that they should.
Nope, that’s not it.
I am going to make the argument that elders should have children. But not because I want to persuade you of this. No, rather because I hope my argument is wrong and I want you to show me why. I can’t see the flaw, but perhaps you can. And if so, please leave a comment and tell me what it is. I’d be very grateful, as I am rather uncomfortable with an interpretation that has been in the minority throughout much of church history. Think of this as a personal doctrinal loose-end that I’d like to tie up.
Most of the preachers were dynamic, engaging, interesting and even entertaining. Most of their sermons were terrible.
I’ve just come across this magnificent article, written by Pastor Todd Wilken of the Issues, Etc. radio program. It clearly shows the difference between a good and bad sermon.
Everyone who preaches, or listens to preachers, would benefit from reading this. Why not print a few copies and share them with friends?
I was asked to talk on this topic for a carol service at the local sheltered housing complex just before Christmas. What a great subject! But, how to do it justice in ‘about 5 minutes’? Give me an hour, and no problem. But a mere 300 seconds? That’s hard!
And how in that short time do I weave in not just the good news of Christ crucified for sinners and raised from the dead, but also the reason for that gospel — our failure to keep God’s law? After all, there’s no sense in talking about the Saviour unless you first explain what we all need to be saved from — the just wrath of a holy and righteous God that we each have earned by our sin.
I consider Fighting for the Faith to be essential listening. Chris Rosebrough, the show’s host, examines the trends and fads of today’s church, comparing what people say in God’s name with what is taught by Scripture.
Although entertainingly polemical, Chris doesn’t just poke holes. Rather, he equips his listeners to defend against error. He gives clear correction from the Bible and always directs us towards the true Gospel of Christ crucified for sinners. He faithfully handles the Word of God, properly understanding and explaining the critical distinction between Law and Gospel. He uses the law to crush us, and calls us to repentance, but never neglects to offer the forgiveness of sin through trusting in Christ’s death on the cross.
A highlight of most programmes is the sermon review — after listening to Fighting for the Faith for a few weeks, you’ll perhaps never listen to a sermon in the same way again.
As with Issues, Etc (mentioned in my previous post), Chris is coming from a Confessional Lutheran background. Don’t let that put you off, even if you (like me) are from a different tradition. There is gold here.
If you find yourself listening to Fighting for the Faith regularly, don’t forget to support the work by joining the Pirate Christian Radio crew or making a donation!
The excellent Issues, Etc* radio programme has this very handy diagnostic for reviewing sermons:
I find this to be a very helpful tool for evaluating the sermons that I hear week by week. Perhaps you will too.
* Disclaimer: the Issues, Etc programme has a Confessional Lutheran perspective. I am not a Confessional Lutheran and would differ from the show’s position on a number of important doctrinal points. Nevertheless, there is no doubt that the hosts properly distinguish between Law and Gospel, and faithfully proclaim the true Gospel of Christ crucified for sinners and raised from the dead. I am therefore happy to commend the programme.
I’d like to share with you another gem on iTunes U from the Reformed Theological Seminary. Dr Frank A. James III gives a refreshing, and perhaps unexpected, perspective on John Calvin. If you have iTunes installed, you can find the seminars here. Give them a try — you’ll be captivated.
If it is true that the Bible teaches that God unconditionally (i.e. not on the basis of foreseen faith) chooses those who are to be saved, and it does, does the Bible contradict itself when it says that God ‘desires all men to be saved and to come to the knowledge of the truth’ (1 Timothy 2:4)?
Put another way, if God really desires all men to be saved, why does He only choose some of them actually to be saved, while eternally condemning others?
In his article, Are There Two Wills in God? John Piper addresses this apparent problem head-on. He gives a cogent and coherent Bible-based explanation of how divine election and God’s desire for all to be saved are two harmonious and consistent truths.